Parashat Yitro
Not in Vain: The Deeper Meaning of Bearing God’s Name
Or HaChaim on sincerity, inner truth, and the danger of appearing more righteous than we truly are
- Amitai Hania
- |Updated

“You shall not take the name of the Lord your God in vain, for the Lord will not absolve one who takes His name in vain.” (Shemot 20:7)
The Or HaChaim offers several explanations of this verse. We will present one of them.
According to this interpretation, the verse warns a person not to carry the name of God upon themselves while their heart is distant from Him. That is, someone publicly declares that God is their God, proclaims themselves a Jew who serves God, yet inwardly thinks otherwise, God forbid.
When a person claims to be a “servant of God” while their words and heart are not aligned, they do so in vain, because such conduct is not genuine or fitting.
As the Or HaChaim writes: “It further alludes to one who bears upon himself the name of the Lord as his God and tells everyone that he is a Jewish person and a servant of God, yet his heart does not think so. This is what is meant by ‘in vain.’”
This is a warning not to deceive the Blessed One by claiming to be among His servants when one truly is not.
A Warning Against False Righteousness
This warning also includes another form of deception: presenting oneself as more righteous than one truly is. This too is forbidden. A person should not project an image of being a tzaddik or a servant of God on a higher level than they actually are.
One must avoid deceiving oneself or others about one’s true spiritual standing and level of service of God.
As the Or HaChaim concludes: “Included in this warning is that one should not present oneself as more righteous than one truly is.”
עברית
