A Spiritual Dilemma: Tradition or Idolatry?

Is it a sacred tradition or a forbidden act to slaughter an ox at a Tzadik's grave?

During the month of Adar I, in the city of Erbil, Iraq, about a hundred years ago, the city’s elders and rabbis gathered in deep concern. Winter was drawing to a close, yet rainfall had been scarce. Livelihoods were at risk if rain did not arrive in the coming weeks. Although it was a leap year, which delayed the seasons, the drought was unprecedented even in the memory of Erbil’s elders.

One elder recalled an ancient custom passed down from his ancestors: in times like these, they would go to the cemetery and slaughter an ox near each grave of the revered righteous who had lived there in earlier generations. Afterward, they would recite the Thirteen Attributes of Mercy, blow the shofar, and distribute the meat to the poor.

A young scholar from the study hall objected, arguing that this practice resembled idol worship, as if an offering were being brought, and was therefore forbidden.

The community decided to submit their question to Baghdad, seeking the guidance of the renowned Ben Ish Chai.

The Ben Ish Chai responded by citing the Shulchan Aruch: “Anything slaughtered for mountains is forbidden for consumption, even if it is done not for worship but for healing,” explaining that such practices align with the empty customs associated with idol worship. The commentators clarify that claiming slaughter at a particular location brings healing or fertility is prohibited, as it is likely derived from pagan practices. If such customs exist, they must be abolished.

The Ben Ish Chai further emphasized that any slaughter connected to graves is considered akin to offerings made to the dead. Instead, he advised that the animal be slaughtered at home and the meat distributed to the needy there. In this way, the act of charity would be complete, bringing peace—which ultimately brings rain.