The Exodus from Egypt: Why Telling the Story Is the Foundation of Jewish Faith

In many mitzvot we mention “a remembrance of the Exodus from Egypt” such as in Kiddush, the Shema, Tefillin, and more. Yet once a year, on the night of the Seder, we are commanded not only to remember but to tell the story: “Whoever elaborates in telling the story of the Exodus is praiseworthy.”

The Sefer HaChinuch writes that the root of this mitzvah lies in its role as a central pillar of Torah and faith. The Exodus stands as clear testimony to the creation of the world and to the existence of an eternal God who both wills and is able to act, who created all existence and can change nature at any time. The miracles performed in Egypt demonstrated that the Creator governs reality and can alter it as He desires, strengthening faith and silencing doubt about Divine providence.

How the Story Should Be Told

The sefer Yesod VeShoresh HaAvodah explains that the positive commandment to tell the story of the Exodus applies to every individual, even one sitting alone at his table. The primary focus, however, is to share it with children and family members, teaching them about God’s might and revealing the greatness of the miracles and wonders.

It is not enough to recount only the general outline written in the Haggadah. One should elaborate and explain each miracle clearly, drawing from the Talmud and Midrash. A person is encouraged to prepare before Pesach by studying the sources so that on the night of the Seder he can describe the details, deepening appreciation for the miracles and inspiring greater praise and gratitude to the Creator.

The Zohar teaches that at that time God gathers His heavenly entourage and says, “Go and hear the praise that My children recount as they rejoice in the redemption from Egypt.” The heavenly hosts come together with Israel and listen to their praise, joining in gratitude for the miracles performed and strengthening the spiritual power above.

The sages taught that the story of the Exodus should begin with disgrace and end with praise. We begin by acknowledging that “at first our ancestors were idol worshipers, and now the Almighty has drawn us close to His service.” The message is that both the slavery in Egypt and the redemption that followed were part of a process of spiritual refinement. Through this journey, Israel moved away from the idolatry that had surrounded earlier generations and drew closer to God.