The Ninth of Av (Tisha B'Av)
“There Is No Bad Child”: Understanding the Hidden Pain Behind Struggling Teenagers
A compassionate reflection on emotional pain, trauma, parenting, and the deeper meaning of the mourning period for the destruction of the Temple
- Rabbi Dan Tiomkin
- | Updated

The days of mourning for the destruction of the Temple are not easy days.
True, our sacred texts teach that during these days of mourning we are accomplishing profound spiritual repair, and that anyone who truly mourns for Jerusalem will ultimately merit seeing its rebuilding, God willing, very soon.
But when these national days of grief meet ongoing pain inside one’s own home and family, the experience becomes especially difficult.
The customs of mourning are meant to remind us that we are still not fully comforted. We have not yet reached the hopeful stage where we fully understand why everything ultimately happened for the good.
Right now, we are sitting inside the painful part.
Personal Destruction Alongside National Mourning
Some people, beyond carrying the pain of our national destruction, are also living through personal destruction.
Sometimes their suffering is visible from the outside, and the reason for their pain is known.
Sadly, recent years have left many people emotionally wounded and deeply shaken, and when the pain is visible, it becomes easier for others to respond with empathy and sensitivity.
But sometimes the destruction is hidden and the true source of the pain remains buried beneath the surface.
Every soul has its own threshold of sensitivity. All of us carry a kind of silent inner agreement with reality: that we are good, and therefore life will ultimately be good to us.
However, when painful events or prolonged emotional struggles occur, something inside that agreement breaks.
Outwardly, there may be no obvious illness. Yet when the soul itself is fractured, behavior and functioning begin to collapse. And because the pain is invisible, it becomes much harder for others to respond with empathy and understanding.
When Parents Accidentally Become Part of the Pain
This is where tragedy often deepens.
Instead of becoming part of the healing process, parents and those closest to the struggling person sometimes unintentionally become part of the trauma itself.
They respond with criticism, rejection, frustration, blame, or emotional distance.
Slowly, a painful snowball begins to form: alienation, loneliness, hostility, misunderstanding, and emotional pain gather momentum and intensity.
Understanding Before Fixing
The good news is that there are real tools for healing.
During these days of mourning for the destruction, it is important first to focus on something even more basic: understanding the pain itself.
After the destruction of the Temple, Rabbi Akiva laughed because he was already able to see redemption hidden within the destruction. The other sages cried because at that moment, the pain was still real.
Sometimes pain simply needs to be acknowledged. There are moments when we do not have answers, and we do not understand Heaven’s calculations. There are hidden things we cannot fully grasp.
As the verse says: “There are hidden matters we cannot understand or know.”
Sometimes the proper response is simply: “And Aaron was silent.”
Looking at Struggling Teenagers Differently
Just as we would never become angry at a frail teenager undergoing difficult chemotherapy treatments for not waking up on time or not helping enough around the house, we must learn to develop a similar lens when dealing with struggling teenagers and at risk youth.
We need to understand and recognize their pain, even if we do not fully understand where it comes from, and even if the relationship has already become tense and emotionally complicated.
The great Jewish sages taught: “There is no bad child. There is a child who is suffering.”
That understanding changes everything. Once we begin seeing the pain beneath the behavior, we can stop becoming part of the wound and begin becoming part of the healing.
We can help give them strength, and help them recover. We can help them slowly move toward personal comfort and healing, alongside the ultimate national comfort and redemption we are all still waiting for.
עברית
