Parashat Matot-Masei
The Hidden Meaning of the Midian War: A Timeless Lesson in Gratitude
The Ramban explains why the soldiers' offering after the victory over Midian became a lasting model for future generations and reveals the deeper purpose of Torah narratives
- Yonatan HaLevi
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In this week's Torah portion, Parashat Matot, the Torah recounts the war against Midian and notes that not a single Jewish soldier was killed in battle.
In response to this miraculous outcome, the officers appointed over the army voluntarily donated part of the spoils of war to God.
The Ramban explains their motivation: "God performed a great salvation through us. Not one of the soldiers under our command died in battle or fell by the sword. Therefore, we desire to bring an offering to God who saved us, presenting before Him a ransom for our lives, for He redeemed us from death and from the sword in battle."
The Torah describes this offering as "a memorial before the Lord for the Children of Israel."
The Ramban asks a fundamental question: How can a one-time donation be described as a "memorial" for future generations?
To answer this, he connects the episode of the Midianite war to a much broader principle that runs throughout the Torah.
The Stories of the Torah Are Instructions
At the beginning of his commentary on the Torah, the Ramban discusses the verse: "Come up to Me on the mountain and remain there, and I will give you the stone tablets, the Torah, and the commandment that I have written to instruct them." (Exodus 24:12)
He asks: What is meant by "the Torah and the commandment"? If "the commandment" already includes all of God's commandments, what additional meaning is conveyed by the word "Torah"?
The Ramban explains: "'The commandment' refers to the entire body of commandments — both positive and negative. Therefore, 'the Torah' includes the narratives beginning with Genesis, for they instruct people in matters of faith."
In other words, since "the commandment" already encompasses every mitzvah, the word "Torah" must be understood in its literal sense of instruction.
The stories of the Torah are not merely historical accounts. They, too, are Divine instruction, even though they are not written in the language of command.
This verse explicitly teaches that the narratives recorded from the very beginning of Genesis are themselves Torah because they provide guidance for every generation.
A Lesson for All Future Wars
The Ramban continues by explaining that the donation after the war against Midian was not merely an isolated act of generosity. Rather, it established a lasting principle for the Jewish people.
He writes: "This passage teaches for all generations. It establishes that in every discretionary war, a portion of the spoils should be dedicated as an offering to God."
Had this been only a spontaneous gift from those particular officers, the Torah would not have described it as "a memorial before the Lord for the Children of Israel."
Instead, the officers used their donation to fashion sacred Temple vessels, thereby creating a permanent precedent.
As the Ramban writes: "Had it merely been a one-time voluntary donation by those individuals, there would have been no reason to call it 'a memorial before the Lord for the Children of Israel.' Rather, they transformed that donation into sacred vessels, establishing an enduring practice and a memorial for future generations."
King David Followed the Same Practice
The Ramban points out that this principle was later followed by King David.
After his military victories, David dedicated part of the spoils to God. Scripture records that from the copper he captured from Hadadezer's cities, Solomon later fashioned the great bronze sea, the pillars, and numerous Temple vessels.
The verse further states: "King David dedicated these also to the Lord, together with the silver and gold that he had dedicated from all the nations he had conquered."
Thus, the offering made after the Midianite war was not merely an expression of gratitude for one miraculous victory, but it became a permanent model for future generations: whenever God grants victory, part of the blessings received should be dedicated to His service.
That is the true meaning of the Torah's description of the offering as "a memorial before the Lord for the Children of Israel."
Its significance was not confined to that moment. It established a timeless lesson, that gratitude to God should find lasting expression through sanctifying a portion of the blessings He bestows.

