Passover

Passover: The Festival of Our Freedom

Next: Wednesday evening, April 21, 202715 Nisan 5787In 176 days

Passover 2027 begins on the evening of Wednesday, April 21 with the Seder night. It lasts seven days in the Land of Israel and eight days outside it.

"Seven days you shall eat matzot" (Exodus 12:15), and no chametz may be seen in all our borders (Exodus 13:7). On the Seder night we fulfill "And you shall tell your son on that day" (Exodus 13:8).

Passover begins on 15 Nisan. It is the festival of freedom, marking the Exodus from Egypt, when Hashem took the Jewish people out of slavery with signs and wonders and made them His nation. The Seder night is built around the mitzvah of telling the story to our children.

In the days before, the home is cleaned of chametz, leavened food made from the five grains. On the night before Passover we search for chametz by candlelight, and in the morning it is burned and nullified; chametz that remains can be sold. At the Seder we eat matzah and maror, drink four cups of wine and read the Haggadah. Throughout the holiday chametz may not be eaten or owned.

Below you will find guides to preparing the home, the Seder and the days of the holiday.

Passover 2027 (15 Nisan 5787) begins on the evening of Wednesday, April 21 with the first Seder. Outside Israel the second Seder is held on the following evening. The holiday lasts seven days in Israel and eight days outside Israel. The dates for the next three years, with the Hebrew dates, are in the table on this page.

Chametz is any food or drink made from wheat, barley, spelt, rye or oats that came into contact with water and was left to rise. Many Ashkenazim also avoid kitniyot, such as rice and legumes; Sephardim eat kitniyot after checking them carefully.

Fifteen steps: Kadesh, Urchatz, Karpas, Yachatz, Maggid, Rachtzah, Motzi, Matzah, Maror, Korech, Shulchan Orech, Tzafun, Barech, Hallel and Nirtzah. The order is chanted at the start of the Seder so that everyone can follow along.

The middle days of Passover, between the first and last festival days. They are semi-festive: work that is not needed for the holiday is restricted, and the days are meant for joy, family and Torah.

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